A blog of the Kennan Institute
BY MAXIM TRUDOLYUBOV
Russians are told constantly that their country stands as a bulwark against the West鈥檚 moral corruption. In fact, if there is anything resembling official ideology promoted by the Kremlin, it would be the Russians鈥 professed ability to hold on to the traditions of their forefathers.
One of Russian President Vladimir Putin鈥檚 favorite tropes is that Euro-Atlantic countries reject their Christian roots, while Russia upholds them. While 鈥渢hey are denying moral principles and all traditional identities鈥 we are keeping them intact, Putin at an international forum. He also in 2016 that Donald Trump鈥檚 2016 presidential victory meant that Americans 鈥渁gree with our understanding of traditional values.鈥
Tradition is a notoriously broad concept. But the Russian authorities themselves developed a proxy for the kinds of values they consider 鈥渢raditional.鈥
鈥淐hristian Orthodox values lie at the heart of our moral values,鈥 Putin in his address to the Patriarch Kirill, the head of the Russian Orthodox Church (ROC). Indeed, 65 percent of those polled by the Public Opinion Foundation as Eastern Orthodox Christian. According to the Levada Center, an independent pollster, an overwhelming majority (76 percent) they have a favorable opinion of Christianity as a faith, while about 19 percent say they value Islam.
To that end, construction of new Orthodox churches would seem to be a welcome project in most communities in Russia. And yet, the planning or building of new churches in Russia鈥檚 cities sometimes cause tensions, and the resulting conflicts often turn virulent or even violent.
The story of Yekaterinburg and the plan to build a cathedral in one of this Ural city鈥檚 central green spaces is a recent in point. People have been coming by the thousands to the prospective construction site for five days now. When the authorities built a fence, protesters formed a human chain around it, clashed with riot police, and knocked the fence down, while chanting: 鈥淲e want a park鈥). Up to one-hundred people were and about 20 were arrested. On Thursday, the authorities installed a stronger fence, but people kept coming in even larger numbers than before.
So far, the residents have managed to make themselves heard. Even Putin himself had to weigh in on the subject and suggested that the people鈥檚 opinion must be respected. The mayor鈥檚 office immediately all work on the site and said it would organize a poll on the issue. The local Socium research agency 52 percent of locals opposed the cathedral's construction, while 28 percent were in favor of it. The poll was small in scale and comprised of only 300 respondents in 1.5 million-strong Yekaterinburg.
This developing story has already become major national news, but Yekaterinburg鈥檚 protest is not the only one. At least five church construction projects in St. Petersburg have caused various conflicts. For five years now, St. Petersburg residents have been trying to prevent the of a church in Malinovka park. In one other case in the district around Prospekt Nauki (literally, the Prospect of Science), the local residents argued they needed a hospital rather than a house of prayer because there were already three churches in the vicinity.
Since 2016, the residents of the district adjacent to the Moscow park Torfyanka a war of attrition against a plan to build a church in their area. The fight is not over, but construction work has been suspended. Some residents of Nizhni Novgorod recently to the Yekaterinburg protest by holding their own protest against a plan to build a chapel in one the city鈥檚 parks.
Of course, there are happier stories about new churches. A church on Khodynka field in Moscow, which once caused controversy and was built despite a prolonged battle with residents, has fostered a flourishing parish, its worshipers. A church in northern Moscow dedicated to Nicholas II, Russia鈥檚 last czar who was canonized into sainthood, was also built despite the residents鈥 objections and is now .
Moscow is where most new churches are built. Moscow鈥檚 鈥200 Churches鈥 has more than two hundred sites, and more than 60 church buildings have been erected since 2011. Moscow authorities boasted recently that their city was in church construction. The statement sparked both controversy and jokes about Russian people living and healing on prayer rather than on food and medicine, but the fact remains: Moscow, and Russia as a whole, are building a lot of churches.
And this is only natural for a country that went through a period in its history when priests were imprisoned and murdered and most houses of worship were destroyed. In 1988, the year of the 1000th anniversary of the Baptism of Rus, the Russian Orthodox Church had 8,500 parishes. According to recent official , the ROC has upward of 38,500 parishes.
This very writer, in his Orthodox youth, was part of a group that petitioned for opening a church that was closed during the Soviet times. It was common in the nineties, but not today. Instead, most churches are built because the authorities and the Russian Orthodox Church want them. Openings and construction projects are, by and large, top-down affairs. Transneft, VTB, Gazprom, Sberbank and other large state-controlled corporations are them.
Very often churches are being built as part of commercial development projects, and the Yekaterinburg case is one of those examples: the prospective cathedral is that includes office space and luxury apartments. And this is why stories of people getting together to file a petition to open a church are rare these days, as opposed to stories of people protesting against church construction projects.
Where does this leave us in terms of Russia being a country of traditional values? Russia is a country that builds a lot of churches鈥攖hat is for sure. The reasons are both spiritual and political. There is a genuine demand for places of worship, but that demand is hard to measure because top-down initiatives run ahead of it: the state and the church need each other.
But in reality, Russian society is not a society of traditional values. How can it possibly be one? Russia went through 74 years of complete and utter annihilation of everything that had to do with traditional beliefs and practices. Russia has experienced almost 30 years of post-Soviet existence, but one simply cannot turn the social clock back. Studies show that, in terms of values, today鈥檚 Russians are essentially Europeans. 鈥淎mong our ten indicators of values we did not identify a single one that would set Russian subjects apart from European ones,鈥 Maxim Rudnev, a sociologist who has been studying values for years. This does not prevent the majority of Russians from identifying as Eastern Orthodox. It is part of a complex cultural identity, rather than a confessional belief.
The irony of today is that the conflict about those top-down 鈥渃ommercial鈥 churches that infuriate some (and leave others indifferent) is helping to plant the seeds of government accountability and individual self-expression, rather than the vaguely 鈥渢raditional values鈥 that the Kremlin arbitrarily assigns to Russia鈥檚 citizens.
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Editor-at-Large, Meduza
Kennan Institute
The Kennan Institute is the premier US center for advanced research on Eurasia and the oldest and largest regional program at the Woodrow Wilson International Center for Scholars. The Kennan Institute is committed to improving American understanding of Russia, Ukraine, Central Asia, the South Caucasus, and the surrounding region through research and exchange. Read more
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